What Happens After A Puppy Is Dewormed

The arcades of Abbasanta

I Abbasanta as they appeared in arcades in the early decades of the 900.

is wrong to houses with porch, and the doorways and windows are still visible and built from 1500 to 1700 are considered to be of style "Aragonese" . The misunderstanding stems from the fact that in those years, from 1479 came to the throne of Aragon Ferdinand "the Catholic" who years earlier had married Queen Isabella of Castile: his succession to the throne of Aragon led a union of two crowns and therefore Sardinia from that moment became "English."

Surely some decorative lintels, windows and doors, leaves goticizzanti capitals, bases faceted (Moorish origins of these variations) and many other details, are the imports came in Sardinia ' English invasion.
Not so true of the cornerstones of building arcades. For if we remove the fence of the house campidanese and replace the wooden poles holding up the roof with as many columns of stone, we have a model identical to our house arcades. Therefore, many scholars believe that art Sardinian Sardinian-inspired structure is, because in Spain they do not meet examples of such constructions.

portal site during the 1603 Garibaldi demolished in the mid 50s of last century to make way for the current Institute Dalmasso.




portal site in 1592 by way Antonio Norbello current home of the family Porrelli

Example Of Confidentiality Clause For Bylaws

St. Martin of Tours Bishop

photos are of the photographic Enzo Mattana

The following description of the church of San Martino as explained by the work of Lucio Pinna after searches in the Historical Archives of the Parish of St. Catherine of Alexandria VM

S. MARTINO (Bishop of Tours)
(Church demolished in 1973)

The Church of St. Martin was a seventeenth-century style, and end 600 the beginning of 1700 must be construction by the Confraternity of the Rosary.
This church was under the patronage of that fraternity, and was built at the expense of his brothers. Among the churches
branches was the most distinct expression of the agrarian class emerging in mid-seventeenth century supplanted the old elders, who gathered in the Brotherhood of the Holy Cross.
was only one nave, were kept inside the statues of Our Lady of the Rosary, St. Dominic, St. Matthew, and two angels at the altar.
were kept in the church in all probability also images of the Virgin of Sorrows and Our Lady of "S'Incontru. The data
amazing this building is that there is no church-track, more than 150 years of records, or the statue of St. Martin, or even celebration of minimum (a Mass, a procession ....) Anniversary of this saint . Not
understand why a church is dedicated to a saint who then was not even celebrated, and that has left few traces in time nell'onomastica also common.
This fact raises a question for the moment difficult to explain, in the absence of further documentation.

The main festival is held in this church was instead the feast of St. Dominic.
devotion to this saint is explained by the direct dependence, adjustable for any part of the 600 and 700, the Confraternity of the Rosary in our area from the Convent of Busch, built in 500 by Count Nicholas Torres and entrusted to the Dominicans.
The festival began to be characterized definitively in the first year of 1700.
previously not remarked against the Brotherhood schedule details, except in Holy Week, when the penitential rites officiated by the Brotherhood in S. Martino, culminating with a procession of flagellates. This ritual was banned by the Archbishop
Cusani edicts in 1789. Towards
40 years of the eighteenth century began to celebrate with increasing pump and expenditure statement the anniversary of St. Dominic (August 8), which thus became the party of the summer abbasantesi.
The cost of these celebrations are accruing to the Confraternity of the Rosary, whose members, in the period, were well able to support it!
appear by the end of 700 cost of fireworks ("pólvora"), bombs and firecrackers, entertainment unusual for its time because costly.
Another party that had as St. Martin's background was the feast of St. Matthew.
Although this was a party, so-called "private" because it originated from a substantial legacy of the Reverend Matthew Ibba in 1775.

Hpv Male Test Vinegar

Constitutions Sardas BARRANCHELLERIA SOBRE LA DE LA VILLA DE Abbasanta -1794 -

In s'arzola 'and Pardu' and Anthony (1925)

dae left Ziu Perdu Content (babbu de Andria, Ninna Franziscanzelu), in mesu: Ziu Juanni Baptist Content (babbu de Perdu, Peppa, Andria, Mariantonia Justa and Ninna), right: Ziu Juanni Sanna (Sanna iaju de Sebistianu)

(Here are a few chapters of the Regulation of Body Barracellare Abbasanta in force at the end of 1700.E 'one of the few documents in limba kept at the town hall Abbasanta and returned to the forefront thanks to the research work of Lucio Pinna. From reading these three chapters in particular, shows what were the habits and rules that governed the lives of our ancestors. The curfew was the norm and the leisure time of young people are described in an almost lyrical in Chapter XXVIII of the regulation. The prohibition to leave the street half an hour after the 21 summer and winter half-hour after the 20 did not prevent young people to wander aimlessly, dancing, singing and firing shots challenged provisions of the Act)

-Capitulu XXIV -

Succedit medas bortas de ìsmarriresi algunu buoys de laorera up cursu de su aringiu and end up vassallu pro knows his argiola subrogada ateru pegus manalitu domadu or natural or siad furisteri avail semena s'argiola here at determinadu, on a pro tantu you defundat barranchellu de nou Quirch salariu per boe cuddu de Ayudu, here is aquidante Narada , Prus de su ja salariu regortu pro su giu 'de laorera.

-Capitulu XXVII -

Tambene is preserved up to barranchellu on deretu Tapestry sos de homines here disturbing public knows about and tranquillidade Reposu common. Commentaries sun cuddos bessin here over night pustis Tocadisco retirada knows, and here you sos ateros incontrana or tenet noticia here in Intran bingias angenas weighted furare frutas, Linn et de frutufera work in cuddas posseciones here to Sunu carrigu de su barranchellu, little known hauls at a Tapestry on exige barranchellu unu iscudu bit Dogna person here at a Tapestry.

-Capitulu XXVIII -

Pro clarificare and distinguish commentaries on depet Tapestry barranchellu Declared here is depen Tapestry TOTU cuddos here incontrana mesora pustis Tocadisco Retirada know, you know hauls depet sounding in sas noe oras ya sas Estiu up to eight hierru.
Andana vagabundande peri know bidda and a swath dae unu logu s'ateru without any necessidade, commentaries sun cuddos sing here, Ballan, and isparana arquibussadas, to promptly give notice depet sos cales lis Tapestry cun sa sa single paraula de su barranchellu, narande: "Tenedos pro tenturadu" being given up pustis barranchellu avisu respetivu actuariu on a pro knows Tapestry and continue to be valid Prus.
consecutively Tapestry knows you notice depet sos damaging tales personas difamadas here incontrana on notes by ministru unu de justicia de sos harmful tantu here succedini intro de bidda, commentaries foras de bidda, s'intendet sos here in succedini Cuddie notes sa cale benin tenturados custos; and fussidi on a casu tenturadu algunu de figiu family, no sos cales Tenen documentu dae sos babbos little is known Retiro in s'ora cumpetente s'intimet Tapestry jointly cun sos harmful to succederene notes here know about babbu, and on Matess Sedat do know Tapestry sas bingias .